The Three Postulate Idea: Between Limits and Metaphysical Beliefs in Immanuel Kant's System of Philosophy

Authors

  • Duncan Matthew Daunan Universitas Katolik Widya Mandala, Surabaya, East Java

DOI:

https://doi.org/10.58344/jws.v3i10.1210

Keywords:

freedom, immanuel kant, idealism, german philosophy, god, metaphysics, the three postulate idea

Abstract

In the history of Western philosophy, debates about truth and error have continued to develop, reflecting diverse views that have emerged over time. The question of human nature became the center of intellectual attention, expanding philosophical study from speculation to fundamental thinking. Amid this context, Immanuel Kant emerged as a key figure who brought a new approach to philosophical inquiry. Although he spent his life in Koningsberg, his ideas in epistemology, anthropology, ethics, and education gained global recognition and made him one of the most influential philosophers of the modern era. However, his views have also drawn criticism, especially for the inconsistencies that are perceived to support dogmatism, although he originally intended to criticize it. This research analyzes Kant's thought, especially about the limits of human knowledge, metaphysics, and criticism of dogmatism. The method used is qualitative text analysis, which examines Kant's main work, "Critique of Pure Reason," as well as the views of other philosophers. Primary and secondary literature is reviewed to identify inconsistencies in Kant's arguments. The results show that although Kant's philosophical system has made an outstanding contribution, there are significant areas for improvement in the handling of metaphysical concepts and the limits of knowledge, which ultimately has the potential to fall into dogmatism. This study concludes that Kant's thought remains relevant and essential, but it needs to be reread critically to fully understand its impact on modern philosophy.

References

Cohen-Almagor, R. (2017). Sur les fondations philosophiques de l’éthique médicale?: Aristote, Kant, JS Mill et Rawls. Ethics, Medicine and Public Health, 3(4), 436–444. https://doi.org/10.1016/j.jemep.2017.09.009

De Kock, L. (2016). Helmholtz’s Kant revisited (Once more). The all-pervasive nature of Helmholtz’s struggle with Kant’s Anschauung. Studies in History and Philosophy of Science Part A, 56, 20–32. https://doi.org/10.1016/j.shpsa.2015.10.009

Demarest, B., & van den Berg, H. (2022). Kant’s theory of scientific hypotheses in its historical context. Studies in History and Philosophy of Science, 92, 12–19. https://doi.org/10.1016/j.shpsa.2022.01.011

Fritz, P. J. (2017). German Idealism’s Trinitarian Legacy, written by Dale M. Schlitt. Journal of Jesuit Studies, 5(1), 190–192. https://doi.org/10.1163/22141332-00501008-20

Gerhardt, V. (2015). Kant, Immanuel (1724-1804). International Encyclopedia of the Social & Behavioral Sciences: Second Edition, 1–4. https://doi.org/10.1016/B978-0-08-097086-8.61064-4

Goldmann, L. (2020). Immanuel Kant. Verso Books.

Gorham, G. (2023). Norman Kemp Smith on the experience of duration. British Journal for the History of Philosophy, 31(2), 295–313.

Heap, J. L. (2024). Mary Hesse on the role of the human imagination in the philosophy and practice of science. Studies in History and Philosophy of Science, 107, 73–81. https://doi.org/10.1016/j.shpsa.2024.07.001

Henschen, T. (2014). Kant on causal laws and powers. Studies in History and Philosophy of Science Part A, 48, 20–29. https://doi.org/10.1016/j.shpsa.2014.09.001

Kitcher, P. (2023a). The Right vs the Good: Kant vs Rawls. Studia Kantiana, 21(2).

Kitcher, P. (2023b). The World According to Kant: Appearances and Things in Themselves in Critical Idealism by Anja Jauernig. Journal of the History of Philosophy, 61(1), 160–162.

Kitcher, P. (2024). What is Necessary and What is Contingent in Kant’s Empirical Self? Sententiae, 43(1), 8–17.

McNulty, M. B. (2022a). A science for gods, a science for humans: Kant on teleological speculations in natural history. Studies in History and Philosophy of Science, 94, 47–55. https://doi.org/10.1016/j.shpsa.2022.04.008

Melamed, Y. (2020). “Deus sive Vernunft: Schelling’s Transformation of Spinoza’s God.

Packer, J. I. (2023). Knowing God. InterVarsity Press.

van den Berg, H. (2024). Explanation, teleology, and analogy in natural history and comparative anatomy around 1800: Kant and Cuvier. Studies in History and Philosophy of Science, 105, 109–119. https://doi.org/10.1016/j.shpsa.2024.05.003

Waldow, A. (2016). Natural history and the formation of the human being: Kant on active forces. Studies in History and Philosophy of Science Part A, 58, 67–76. https://doi.org/10.1016/j.shpsa.2016.03.005

Zhavoronkov, A. (2022). Kant’s pragmatic use of reason from a sociological point of view: Third way or methodological impasse? Studies in History and Philosophy of Science, 94, 1–7. https://doi.org/10.1016/j.shpsa.2022.05.003

Downloads

Published

2024-10-15

How to Cite

Daunan, D. M. (2024). The Three Postulate Idea: Between Limits and Metaphysical Beliefs in Immanuel Kant’s System of Philosophy. Journal of World Science, 3(10), 1280–1289. https://doi.org/10.58344/jws.v3i10.1210